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Being a child: learning by watching and listening – E abinodjicin : kikinohamazo e kijigabik acitc e niditik

How did the anicinabek children learn? With whom did they learn? They learned their first skills in their family, with their parents, brothers and sisters, sometimes grandparents or aunts and uncles. Sometimes (and this is still the case today) a child was raised in part by other family members and later returned to his or her biological family.

Jean-Paul G. says: “My grandfather raised me in the woods. When I was born here with my mother, my mother baptized me. She gave me to my grandfather to take care of me. […] My grandfather continued to raise me until his last day. When he died, my mother taught me. I stayed with my mother.”

Young Anicinabe boy sitting in the grass near Lake Simon. He is wearing a jacket, shorts, short hair and shoes. A man is on his right and a young man on his left. Black and white picture.

The boys learned hunting and fishing techniques from male relatives. They watched them prepare traps, set them, hold a gun, track, shoot and skin the animal.

 

Young Anicinabe girl near Lake Simon. She is wearing a long sleeve dress and a beret. She holds her hand to her mouth while looking at the camera. Behind her, we see a portion of the church and a large rock. Black and white picture.

The girls helped their mother, aunts and other women around them, tanning hides and preparing food. They learned to identify and gather plants and trap small game.

 

The children learned by observing the adults, but also the animals.

Young anicinabek playing with two small bears outside. Two young girls wearing dresses. Two young boys are standing next to them. One of them is holding a baby in his arms. Around them, we see vegetation. Black and white picture.

Sometimes we adopted small game for a season or more.

 

As a teenager, a young boy was often sent out into the woods alone with a little food for one or two weeks: his survival proved his independence.

Youth learned to live together, resolve conflicts and increase their knowledge of the environment by listening to adults and elders. Legends and tales were and still are sources of learning. In our community, this is how everyone maintains the memory of their origins and passes on their knowledge.

A drawn elder with a speech bubble. She wears a flowery shawl over her gray hair that is braided. Image in color.